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(回答先: 英国の大主教、投機を批判／虚構が生んだ富／“マルクスは正しかった”（しんぶん赤旗） 投稿者 gataro 日時 2008 年 9 月 29 日 10:31:46)
Spectator紙に載ったというイギリス国教会大主教の発言はこちら。 ⇒
Face it: Marx was partly right about capitalism（THE SPECTATOR）
Rowan WilliamsWednesday, 24th September 2008
Rowan Williams, the Archbishop of Canterbury, says that the financial world needs fresh scrutiny and regulation. In our attitude to the market, we run the risk of idolatry
Readers of Anthony Trollope will remember how thoughtless and greedy young men in the Victorian professions can be lured into ruin by accepting ‘accommodation bills’ from their shifty acquaintances. They make themselves liable for the debts of others; and only too late do they discover that they are trapped in a web of financial mechanics that forces them to pay hugely inflated sums for obligations or services they have had nothing to do with. Their own individual credit-worthiness, their own circumstances, even their own personal choices are all irrelevant: the debt has acquired a life of its own, quite independent of any real transaction they are involved in.
A prescient student of Trollope would have seen that he is identifying an endemic feature of the world of borrowing and lending. A lender takes a calculated risk in offering the use of their money to someone else, and rates of interests express the recognition of this — and the rewards that may be secured for taking such a risk. But it is not too difficult to see how the notional gain involved here can be used as security against a further risk. And so the transaction moves further and further from the original transaction with its realistic assessment of levels of risk within the context of measurable standards of credit-worthiness. Any face-to-face element, any direct calculation of what and who is reasonably worth trusting (which assumes some common frame of reference), fades away. Like Trollope’s hapless young clerics and feckless young landowners, individuals find that their own personal financial decisions and calculations have nothing to do with what is happening to their resources, in a process for which a debt is simply someone else’s wholly disposable asset.
（中略）
末尾の次の段落でマルクスに言及している。
Fundamentalism is a religious word, not inappropriate to the nature of the problem. Marx long ago observed the way in which unbridled capitalism became a kind of mythology, ascribing reality, power and agency to things that had no life in themselves; he was right about that, if about little else. And ascribing independent reality to what you have in fact made yourself is a perfect definition of what the Jewish and Christian Scriptures call idolatry. What the present anxieties and disasters should be teaching us is to ‘keep ourselves from idols’, in the biblical phrase. The mythologies and abstractions, the pseudo-objects of much modern financial culture, are in urgent need of their own Dawkins or Hitchens. We need to be reacquainted with our own capacity to choose — which means acquiring some skills in discerning true faith from false, and re-learning some of the inescapable face-to-face dimensions of human trust.
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