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●ソルジェニーツィン氏は、２年まえに『200年いっしょ』（Двести Лет Вмете）という表題の歴史書を著しました。これがどのような本かは、日本のロシア語書籍販売サイトで、次のように紹介されています。
（ここでいう「いっしょ」というのは、ロシア人とユダヤ人が200年間「いっしょ」に生きてきた、という意味のようです。200年間というのはフランス革命当時の1795年から1995年までの期間を指します。）
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http://www.nauka.co.jp/rus/wadai/10714a.htm
ソルジェニーツィン 200年ともに生きて
Солженицин А.И.
Двести лет вместе (1795-1995). В 2-х ч.? Часть 1.
М., Русский путь. 2001. 512 с. (Серия <Исследоваия новейшей русской истрии>)
ISBN 5-85887-110-0
ひとつの国家の中でのロシア人とユダヤ人の200年にわたる共存という熱いテーマに挑む大御所の多年にわたる歴史研究。ユダヤ教の信徒がロシア帝国の国民となったポーランド分割以降から始める。第１部は、1795年から1916年まで。
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●この本のロシア語テキストは、すでにロシアのサイト（http://sila.by.ru/）で公開されています。
英語圏では、ソルジェニーツィン氏による、ボリシェヴィキ革命におけるユダヤ人の役割の章（第15章）が機械英訳されて、出まわっています。
下記の通り――
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Excerpts From Solzhenitsyn's New Book On The Jews
In English For The First Time
4/23/03 11:23:23 AM
Discuss this story in the forum
Alexander Solzhenitsyn / LSN Staff
Book Excerpts -- [LSN: Hello all!
One of our Russian friends recently sent us the URL to Alexander Solzhenitzyn's new book on the role of Jews in communism, available on the internet in Russian at http://sila.by.ru/. Using Altavista's Babelfish, we've translated some of it into English, and then cleaned up the English somewhat, so as to present to you the first English language excerpts from the book available anywhere (there are no plans to translate it into English any time in the near future). Here are some excerpts from Chapter 15 -- The Bolsheviks. This is our rough, and possibly in some places imperfect, translation.]
PART II
In THE SOVIET TIME
Chapter 15 -- THE BOLSHEVIKS
This is not a new theme: the Jewish role in Bolshevism. On it, much has already been written. Those who try to prove that the revolution was non- Russian indicate the Jewish names and pseudonyms in an attempt to remove from the Russian people the blame of the revolution of 1917. But Jews, who began by similarly denying the role of Jews in positions Bolshevik authority, have now been forced to admit participation, but claim that those Jews were not Jews in spirit, but otshchepentsy[?].
【引用者注記：otshchepentsy は「背教者／離反者」という意味】
Let us agree with this statement and admit we are unable to judge people's spirits. Yes, these were otshchepentsy .
However, by that logic, the leading Russian Bolsheviks were also not Russians in spirit, but were frequently both anti-Russian and anti-Orthodox, and in their minds Russian culture was refracted through the lenses of political doctrines and calcuations.
But a question is raised: How much evidence must there be of the participation of random otshchepentsev before acknowledges a pattern that defies random distribution? What fraction of the Jewish nation is required? We know about the Russian otshchepentsakh: the depressing number that joined the Bolsheviks -- an unpardonable number. But how widely and actively did Jews participate in strengthening Bolshevik authority?
And another question: what was the reaction of each group's people to its otshchepentsam. The reactions of people to otshchepentsev can be different -- they can curse them or praise them, ostracize them or join them. And the manifestations of this -- the reactions of the masses of the people, whether Russian, Jewish or Latvian -- have been given very little consideration by historians.
The question is one of whether the people renounced their otshchepentsev, and whether the renunciation that did occur reflected the sense of the people. Did a people choose to remember or not to remember it otshchepentsev? In answer to this question, there must not be doubt: The Jews choose to remember. Not just to remember the individual people, but to remember them as Jews, so that their names may never disappear.
There is perhaps no more clear example of otshchepentsa than Lenin: one cannot fail to recognize Lenin as Russian. To Lenin Russian antiquity was disgusting and loathsome; in all of Russian History he seems only to have mastered Chernishevsky and Saltykov-Schedrin. Yes, he frolicked with the liberal views of Turgenev and Tolstoy. But in him there appeared no attachment even to the Volga, where he passed his youth. To the contrary, he pitilessly brought terrifying hunger there in 1921. Everything with him was thus -- everything Russian among which he grew generated inside him hatred. That Orthodox faith in which he could have grown, he strove instead to weaken and destroy. Even in youth he was otshchepenets. But nevertheless he was Russian, and we Russians must accept criticism for it. But if we speak of the ethnic origin of Lenin, we must not change our method of judgement, when we recognize that he was a cross-breed of the most different bloodlines: his grandfather according to the father, Nikolai Vasilyevich, was of the blood of a Kalmik woman Anna Alekseyevna Smirnova; another grandfather Israel [baptised Aleksandr] Davidovich was a Jew; another grandmother, Anna Iogannovna (Ivanovna) Grosshopf,the daughter of a German and a Swede. But all of this cross-breeding does not give us the right to reject him as a Russian. We must accept him as a creation completely Russian since his national character -- that which infused his spirit -- was intertwined with the history of the Russian Empire. But to the creations of Russia, that country which erected us, and its culture, his was a spirit alienated and at times sharply anti-Russian, but nevertheless we can in no way renonuce him.
But the Jewish otshchepentsa? As we saw, in 1917, the Jews had not all been drawn to Bolshevism. Instead, they had been drawn to a myriad of revolutionary movements. at the last conference of the RSDRP -- the RUSSIAN SOCIAL DEMOCRATIC WORKER'S PARTY (London 1907) -- the Mensheviks -- of the 302- 305 delegates the number of Jews exceeded 160, i.e., more than half. As a result of the April conference of 1917, among 9 members of the new Central Committee of the Bolsheviks we see G. Zinoviev, L Kameneva, and Sverdlova. In the summer of the congress of the rKPb (renamed from the RSDRP) to the TSCK there were 11 members, among them Zinovev, Sverdlov, Sokolniks, Trotsky, and Uritsky. Then, on 10 October 1917, in the apartment of Gimmera and Flakserman, where the decision was made about the Bolshevik Revolution, among the 12 participants were Trotsky, Zinovev, Sverdlov, Uritskiy, Sokolniks [and one other Jewish name the translator won't give us properly]. And who was chosen first for the Politburo? Of its seven members: Trotsky, Zinoviev, [another Jewish name], Sokolniks. That is in no way a small proportion. There can be no doubt -- Jewish otshchepentsy were present in the Bolshevik leadership in great disproportion to their numbers in the population -- and they comprised too many of the Bolshevik commissars for a relationship to be denied.
It can be certain that the Jewish leadership of Bolshevism was not completely monolithic. Even the Jews in the Politburo did not act as a Bloc. Some were against the revolution, believing that it was not the proper moment. Then, already, Trotsky was the autocratic genius of the October revolution; he did not exaggerate his role in his writings on the subject. Lenin hid himself in a cowardly manner and played no essential role until after the revolution had been complete.
Generally, Lenin was guided by a spirit of internationalism, and even in his dispute with the bund in 1903, he adhered to the view nationalism did not exist and must not exist, and that the question of nationalism divided revolutionary from reactionary socialism. (In harmony with this view Stalin declared that the Jews were a nation and thus prophecied their eventual assimilation.) Accordingly, Lenin considered anti-Semitism to be a tactic of capitalism, and saw in it not an organic expression of the will of the people but a convienient method of counterrevolution. But Lening also understoof what a powerful mobilizing force the Jewish question was in the ideological fight. He also saw to it that the special bitterness of the Jews to the Tsar was prepared for us in the Revolution.
However, from the first days of the revolution Lenin found it necessary to consider how the Jewish question would eventually be addressed. Like much he did not forsee in state questions, he did not see how the formation of Jewish power within the Bolsheviks would lead the Jews, as a result of war scattered throughout Russia, to take control of the apparatus of the Russian state during the decisive months and years -- a process that began with the replacements that occurred after the Bolshevik mass strike against Russian clerks. That strike was organized by the Jewish settlers in the Russian frontier and border regions, who did not return to their relatives after the war.
But the liquidation of permanent residency in 1917 particularly resulted in the great dispersion of Jews from the urban centers inside Russia, no longer as refugees and settlers, but as migrants. Soviet information in 1920 states that to Samara alone ten thousands Jews has settled in recent years, in Irkutsk, the Jewish population grew to fifteen thousand. Large Jewish settlements were formed in central Russia and the Urals. This was performed in large part by Jewish social security agencies and philanthropic organizations.
A small pile of Bolsheviks having now come to power and taken authority, their control was still brittle: Whom could they trust in the government? Whom could they call to aid? The seeds of the answer lay in the creation in January 1918 of a special people's commissariat from the members of the Jewish commissariat, whose reason was expressed in Lenin's thought: The Bolshevik service in the revolution was possible because of the role of the large Jewish intelligentsia in several Russia cities. These Jews engaged in general sabotage, which was directed against Russians after the October Revolution and which has been extremely effective. Jewish elements, though certainly not the entirety of the Jewish people, saved the Bolshevik Revolution through these acts of sabotage. Lenin took this into consideration, and emphasized it in the press ... and he recognized that to master the state appartus he could succeed only because of this reserve of literate and more or less intelligent, sober and new clerks.
Thus the Bolsheviks, from the first days of their authority, called upon the Jews to assume the bureaucratic work of the Soviet apparatus -- and many, many Jews answered that call. They, in fact, responded immediately. The sharp need of the Bolsheviks for bureaucrats to exercise their authority met great enthusiam among young Jews, pell-mell with the Slav and international brethern. And this was in no way compulsory for these Jews, who were non- party members, and who had been previously completely non revolutionary and apolitical. This phenomenon was not ideological but a phenomenon of mass calculation by the Jews. And the Jews in the previously forbidden and cherished rural provinces and their capitas gushed out of their ghettos to join the Bolsheviks, seeing in them the most decisive defenders of the revolution and the most reliable internationalists, and these Jews flooded and abounded in the lower layers of the party structure.
To every man who was not a member of the nobility, a priest or a Tsarist bureaucrat the promises of the new clan were extended. And to encourage Jewish participation, the Bolsheviks organized in St Petersburg the Jewish division of the nationalities commissariat. In 1918 it was converted into a sepearte comissariat of its own. And in March 1919, in the eighth congress of the rKPb, with the proclamation of the Communist Union of Soviet Russia, it was made into an organic and special part of the rKPb, in order to integrate it into the Communist Internationale, and it a special Jewish section was created in the Russian Telegraphic Agency. [LSN: Thus we see the communist origins of the modern Jewish Telegraphic Agency. ;-D]
The statements made by Shub that Jewish young people joined the communist party in response to anti-Semitic pogroms conducted in White-controlled areas in 1919 has no basis in reality. The mass inflow of Jews into the Soviet apparatus occurred in 1917 and 1918. There is no doubt that the pogroms of 1919 strengthened the allegiance of Jews to the communist party, but it in no way created it.
...
Rarely do authors deny the role of Jews in Bolshevism. While it is true that the appearance of Bolshevism was the result of the special features of Russian history the organization of Bolshevism was created through the activity of Jewish commissars. The dynamic role of Jews in Bolshevism was estimated by contemporary observers in America. The transfer of the Russian Revolution from the destructive phase into the building phase was seen as an expression of the ability of the Jews to build elaborate systems based on their dissatisfactions. And after the successes of October, how many Jews themselves spoke about their role in Bolshevism with their heads held high!
Let us recall that how, before the revolution, revolutionaries and radical- liberals were willing to oppose the restraints placed upon the Jews not out of love for the Jews, but for political purposes. So in the first months and years after the October Revolution the Bolsheviks made a great effort to hunt down Jews for use in the state and party apparati, not out of affinity for the Jewish people, but for the abilities they combined with their alienation and hatred of the Russian population/ In this manner they also approached the Latvians, the Hungarians and the Chinese.
Though the mass of the Jewish population initially viewed the Bolsheviks with alarm, thought not hostility, after finding that the revolution granted them complete freedom, and that it welcomed a bloom of Jewish activity in the public, political and cultural spheres, the Jewish population threw themselves into Bolshevism; and Bolshevik authority particularly attracted those whose character held a surplus of cruelty.
The question then emerges of when Communist authority spread from Russia, and came to engulf world Judaism. The stormy participation of Jews in the Communist revolution drew cautious statements of concerns about world Jewry that were quieted, their evidence concealed, by communist and Jews worldwide, who attempted to silence it by denouncing it as extreme anti-Semitism.
After 70 or 80 years has passed, and under the pressure of many facts and discoveries, the view of Jewish involvement in the revolutionary years had opened slightly. And already many Jewish voices have been to discuss this publicly. For example, the Poet Naum Korzhavin has noted that along as it is "taboo" to speak of the participation of the Jews in Bolshevism, it will be impossible to properly discuss the revolutionary period. There are even times now when Jews are proud of their participation -- when Jews have said that they did participate in the revolution, and in disproportionately large numbers. M Argusky has noted that Jews involved in the revolution and the civil war was not limited to the revolutionary period but also continued in their considerable and widespread involvement in running the state apparatus. Israeli socialist S. Tsiryul'nikov has stated that from the beginning of the revolution Jews served as the basis of the new communist regime,
But most Jewish authors, today still deny the contribution of Jews to Bolshevism, sweeping the evidence aside with anger, or, more frequently, with reference to the pain such evidence causes them.
But despite their pain there is no doubt that these Jewish otshchepentsy for several years after the revolution dominated Bolshevism, headed the belligerent Red Army (Trotsky), the ALL-RUSSIAN CENTRAL EXECUTIVE COMMITTE (Sverdlov), ran both capitals (Zinoviev), the Komintern (Zinoviev), the Profintern / Red Trade Union International (Dridzo-Lozovskiy) and the Komsomol (Oscar Ryvkin, after it Lazarus Shatskin, the very same and in the chapter of the Communist international of young people).
In the first council of People's Commissars there was, true, only one Jew, but the influence of this one Jews, Trotsky, Lenin's second, exceeded that of all the rest. And from November 1917 through 1918 the real government was not the Council of Peoples' Commissars but the in the so-called "Malyy"[?] Council of People's Commissars: Lenin, Trotsky, Stalin, Karelin, Prosh'yan. After October, of no less importance that the Council of People's Commisars, was the presidium of VCTscIcK, the ALL-RUSSIAN CENTRAL EXECUTIVE COMMITTEE. Among its six chairman: Sverdlov, [unintelligible Jewish name], Volodarsky, and Glass.
M. Agursky correctly notes that in the country, where one was not accustomed to seeing ews,the ascension of the Jews to power was particualrly striking: The President of the country, a Jew? The War Minister, a Jew? There was something to this, so radical that the population of Russia could not adjust to it -- not only because of their Judaism, but because of what they as Jews stood for.
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●ちなみに、冒頭で紹介した、『200年生きて』のロシア語サイトには、この本を執筆した動機などが説明されています。これはバベルフィッシュで機械的に英訳したものをここに紹介しておきます。
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http://sila.by.ru/ を
次のウェブ翻訳サイト
http://babelfish.altavista.com/babelfish
で露→英機械翻訳したもの
-----------------------------------------------------------
Great Russian writer
Aleksandr Isayevich SOLZHENITSYN
Двести Лет Вмете
(Two hundred years together)
ENTRANCE Into THE THEME
Through half a century the works on the history of Russian revolution I many times came into contact with a question of Russian- Jewish interrelations.They continually by wedge entered into events, into human psychology were caused the incandescent passions.
I did not lose hope, that will be located before me the author, who will volumetrically and equilibrium, reversibly illuminate to us this hardened wedge.But we more frequently meet reproaches one-sided:or about the fault of Russians before the Jews, even about the age long depravity of Russian people?this with the surplus.Or, from other side:who from the Russians about this mutual problem did write?that larger partly passionately, pereklonno, without desiring and to see that to count to other side into the merit.
You will not say that pamphleteers are not sufficient?especially in the Russian Jews of them considerably, it is considerably more than in Russians.However, during entire brilliant collection of minds and feathers/styli?Until now such demonstration or illumination of our mutual history, which would meet understanding from both sides did not appear.
But it is necessary to learn not to stretch before the ringing of the stressed threads of interlacing.
Rad I was not ask its forces even on this sharpness.But I do believe that this history?the attempt to investigate it?it must not remain≪запрещённой≫.
History of a?evreyskogo question?in Russia (and only whether in Russia?)first of all it is rich.To write about it?it means to hear the newest voices and to report to them to the reader.(in this book Jewish voices will be sounded much more abundantly, than Russians.)
But, on the impulses of public air?it is obtained more frequently:as to go on the blade of knife.From two sides you perceive on itself the possible, impossible and still increasing reproaches and charges.
But the feeling, which does conduct me through the book about the 200- summer joint life of Russian and Jewish peoples?this is the search for all points of united understanding and all possible methods in the future, purified of the bitterness of the past.
Like all other peoples as we all?Jewish people and the active subject of history its passive object, and frequently carried out, even it is unconscious, the important tasks, imposed on history.a?Evreyskiy question?it was treated from mnogopolozhnykh points of view always passionately, but frequently and samoobmanno.But indeed the events, which occurred with any people in the course of history?they were far from always determined by it one, but also by peoples surrounding.
Too increased ardour of sides?it is humiliating for both.However, it cannot exist the terrestrial question, unfit to the thoughtful consideration by people.Alas, accumulated in the people memory mutual offences.However, if we quiet that occurred?that when let us cure memory?Thus far people opinion will not find to itself clear feather/stylus?it occurs rumble indiscriminate/unreadable, and is worse ugrozno.
From the past two centuries to no longer turn away tightly.And?but planet did become small, and in any separation?we again neighbors.
I for long put aside this book and was glad not to take to itself gravity her to write, but the periods of my life on ischerpe, and it is necessary to undertake.
Never I recognized itself not after whom right for the concealment of the fact that was.I cannot call, also, to such agreement, which would be based on the unrighteous illumination of the past.I do call both sides?and Russian, and Jewish?to the patient mutual understanding and the acknowledgement of its fraction/portion of sin?and so it is easy to turn away from it:yes the same not we...
Sparkled I try to understand both sides.For this?I am immersed in the events, but not into the controversy.I attempt to show.I enter into the disputes only in those neotklonimykh cases, where the validity is covered with the stratifications of untruth.To serpent to expect that the book will not be met by anger of extreme and irreconcilable, but on the contrary, will render to mutual agreement.I hope to find benevolent collocutors both in the Jews and in the Russians.
The author understands his final task thus:to feasibly examine for the future the mutually-accessible and good ways of Russian- Jewish relations.
1995
I wrote this book, on the basis only of the commands of historical material and search for the benevolent solutions to the future.But it is necessary and not to forget:the state of Russia so/such крушительно changed in recent years, that the problem being investigated strongly was moved aside and was tarnished in comparison with others present Russian.
2000
Chapter 1 INCLUDING KHVIII THE CENTURY
Chapter 2 WITH ALEKSANDR I
Chapter 3 WITH NIKOLAI I
Chapter 4 In THE EPOCH OF THE REFORMS
Chapter 5 AFTER THE MURDER OF ALEKSANDR II
Chapter 6 In THE RUSSIAN REVOLUTIONARY MOVEMENT 1795-1995
PART I In PRE-revolutionary RUSSIA
Chapter 7 GENERATION OF ZIONISM
Chapter 8 ON THE BOUNDARY Of khikh-khkh OF THE CENTURIES
Chapter 9 In REVOLUTION 1905
Chapter 10 In THE DUMA TIME
Chapter 11 JEWISH And RUSSIAN REALIZATION BEFORE THE WORLD WAR
Chapter 12 In WAR (1914-1916) In THE UNDERSTANDING
Chapter 13 In THE FEBRUARY REVOLUTION
Chapter 14 In COURSE 1917
Chapter 15 In THE BOLSHEVIKS
Chapter 16 In THE CIVIL WAR
Chapter 17 In THE EMIGRATION BETWEEN THE WORLD WARS
Chapter 18 TWENTIETH YEARS
Chapter 19 In THE THIRTIES
PART II In THE SOVIET TIME
Chapter 20 In THE CAMPS GULAGA
Chapter 21 In THE WAR With GERMANY
Chapter 22 From THE END OF THE WAR - TO STALIN'S DEATH
Chapter 23 BEFORE THE SIX DAY WAR
Chapter 24 ON SINCE WHEN FROM THE BOLSHEVISM
Chapter 25 REVOLUTION OF CHARGES IN RUSSIA
Chapter 26 BEGINNING OF THE OUTCOME
Chapter 27 ON THE ASSIMILATION.
FROM THE AUTHOR
During the appearance of problems with the load of pages - incomplete load, the transmittal of communications/reports about the error with code " 403 " and the like try to load the book from the mirror of the site of that placed on the server in THE USA with the address:
http://members.fortunecity.com/bunakova/index.htm
On the problems with the load of pages report on the mail to the address: to bchyu@mail.ru
Publishing house is " RUSSIAN WAY ", Moscow, 2001, 2002 yr.
Collection of references.Reviews of the book.
References are not systematized on the basis of date and source of publication, to the attitude of the authors toward the labor of great writer.
In ether/ester of the radio station " of the echo of Moscow " Georges Niv, politolog, literary critic.26.06.2001
Aleksandr Arkhangel'skiy.RIGHT TO NOT KNOW?
Interviews of the editor in chief of the newspaper " MN " Victor Loshak with Aleksandr Solzhenitsyn.INCANDESCENT QUESTION
Vladimir Zekel'.DID WRITE THIS SOLZHENITSYN?
" Komsomol Pravda " of 18 July 2001 g. RUSSIANS and THE JEWS:200 YEARS TOGETHER
" Komsomol Pravda " of 25 August 2001 g. ALEKSANDR SOLZHENITSYN'S BOOK " RUSSIANS and THE JEWS:200 YEARS TOGETHER ":ETERNAL PROBLEMS DO NOT HAVE A SOLUTION?
Irina Podlesova. JEWISH QUESTION In " RUSSIAN ZARUBEZH'E "
Aleksandr Arkhangel'skiy. RUSSIAN RESPONSE/ANSWER TO THE JEWISH QUESTION
Aleksandr SABOV.TWO HUNDRED YEARS TOGETHER OR SOLITUDE TWO TOGETHER
Xenia Il'kina, Vyacheslav Kolesnikov, Polina Of molotkova, Vladimir Shestakov, Sea-scape Is Tula.TSITATNIK FOR THE SEMITES And THE ANTISEMITES
Helen D'yakova. SOLZHENITSYN POSED TO US THE JEWISH QUESTION
Andrey Nemzer.AS WE TOGETHER PAVED ROAD In AD.
Pavel Basinskiy.VENT
Denis Joffe.JEWISH RESPONSE/ANSWER TO THE JEWISH QUESTION
Sergey Ivanov.JEWISH QUESTION.
It is watered.RU:TWO HUNDRED YEARS TOGETHER.WAR MIR Of Russian- Jewish HISTORY FROM THE AUTHOR " OF THE RED WHEEL "
Vladimir Kukushkin.TWO HUNDRED YEARS VMESTO.WAR MIR Of Russian- Jewish HISTORY FROM THE AUTHOR " OF THE RED WHEEL "
Nikolai Rudenskiy.In THE CIRCLE THE FIRST OF THE ANTISEMITISM
Ilya Mil'shteyn.TWO HUNDRED YEARS AS THERE IS NO LIFE
Leonid Katsis.JEWISH ENCYCLOPEDIA - ORGAN/CONTROL OF ANTISEMITIC THOUGHT?!
Natalie Solzhenitsyn.CONTROVERSY.RESPONSE/ANSWER L. KATSISU
Vladimir Zharikhin.ROSSIYANE BECAME ALMOST THE JEWS
Arkady Krasil'shchikov.On THE BOOK A.I.SOLZHENITSYN " TWO HUNDRED YEARS TOGETHER "
the yaks Of karandashenka.WHAT HE DOES WANT TO SAY?
Joseph Diskin. RUSSIANS CEASED TO THINK THAT THE JEWS ARE CLEVER THEM
Lionel' Of dadiani.SOLZhENITsYN:ANTISEMITE OR ZIONIST?
Tankred Is golenopol'skiy.TO GOOD And TO EVIL HEEDING INDIFFERENTLY?
Natalie Dardykina.SOLZHENITSYN VLEZ Into THE JEWISH QUESTION
Julia Glezarova.SOLZHENITSYN OBZHEGSYA
Andrey Nemzer." DO NOT SAY:" TO - BYGONE "
Vladimir Bondarenko.TSITATNIK SOLZHENITSYN
Newspaper " tomorrow " from 28.08.2001:HOW TO FIND NATIONAL MERIT?
Newspaper " Soviet Sakhalin " from 29.08.2001:WHY SOLZHENITSYN DID RAISE A JEWISH QUESTION?
Nikolai Il'in.SOLZHENITSYN:LIE " UNDER SOLOVYEV'S TRILLS?
yokhanan Petrovskiy- Stern:FATE OF THE CENTER LINE
Aron Chernyak:JEWISH QUESTION In RUSSIA:BY ALEKSANDR SOLZHENITSYN'S EYES
Aleksandr Voronel':TWO HUNDRED YEARS...
Aleksandr Melikhov:INCANDESCED WEDGE
Leo Anninskiy:From TWO SIDES
Leo Anninskiy:THE BICKFORD FUSE WITH A LENGTH Of TWO HUNDRED YEARS
Periodical is " our contemporary "?12-2001:A . Kazintsev.JEWS, RUSSIANS And SOLZHENITSYN
Newspaper " Tomorrow ":GLAZUNOV And SOLZHENITSYN
Dmitriy Galkovskiy:80 YEARS VMESTO
Tankred Is golenopol'skiy:HOW TO FIND NATIONAL MERIT?
Mikhail Nazarov:" TWO HUNDRED YEARS TOGETHER " OR TWO HUNDRED YEARS OF THE OPPOSITION
Aleksandr Bovin:SOLZHENITSYN DESTROYS THE COMPLEX OF INFERIORITY, WHICH SITS In RUSSIANS, WHICH SERVES AS SOIL FOR THE ANTISEMITISM
Igor Chubays:BROTHER FOR THE BROTHER NOT THE RESPONDER
Orthodox review RADONEZH:WHY TO SPEAK PRAVDA
Orthodox review RADONEZH:CONSIDERATION OF THE BOOK A.I. OF SOLZHENITSYN " 200 YEARS TOGETHER "
Aleksandr Panarin:DESTROYER OF THE TABOO
Marietta Of chudakova:ON THE BLADE OF THE KNIFE
A. Melikhov:HARDENED WEDGE
Newspaper " Soviet Russia ":JEWS, RUSSIANS And SOLZHENITSYN
Sergey A. Ivanov:PUNCTURES OF SIAMESE GEMINI
V. Prigodich:" TWO HUNDRED YEARS TOGETHER " OR About THE FERMENT And THE TEST
N. Gorbanevskaya:STEPS/PITCHES OF THE HISTORY
V. Kadzhaya:" MATTER BEYLISA " ALEKSANDR SOLZHENITSYN
M. Molostvov:TWO CATS/GRAPNELS And THE MOLE
Heinrich Joffe:A. SOLZHENITSYN.TWO HUNDRED YEARS TOGETHER
Sergey Maksudov:NOT ITS
Victor Balan:SOLZHENITSYN, SNITKOVSKIY, ETC....
TWO HUNDRED YEARS TOGETHER OR TWO ON ONE HUNDRED SOLITUDES?
" TWO HUNDRED YEARS TOGETHER " OR About THE FERMENT And THE TEST...
Peter Kalitina:On The Russian- Jewish IDENTITY OR THE ABSURDITY
Stanislav Kunyaev:CERTIFICATION OF GENIUS OR PSIKH WITH THE INFORMATION
Nikolai Rudenskiy.ONE ADDITIONAL BOOK OF ALEKSANDR ISAYEVICHA
Periodical " MOSCOW ":DISCUSSION ACCORDING TO THE BOOK " OF TWO HUNDRED YEARS TOGETHER "
Dmitriy Bykov:TWO HUNDRED YEARS VMESTO
P3ton- Welsh is no:SOLZHENITSYN DISRUPTS THE LAST BAN OF THE REVOLUTION
Natalie Kozhevn *** TRANSLATION ENDS HERE ***икова: ИЗГОИ, ГЕРОИ, ИЗГНАННИКИ, ПРОСТО ЕВРЕИ
Владимир Бондаренко: 200 ЛЕТ СПУСТЯ
Марк Левин: РОССИЙСКИЕ ЕВРЕИ ПРОТИВ СОЛЖЕНИЦЫНА
Валерий Каждая: КАК ВОЕВАЛИ ЕВРЕИ: ПО СОЛЖЕНИЦЫНУ И В ДЕЙСТВИТЕЛЬНОСТИ
Валерий Каждая: "ЕВРЕЙСКИЙ СИНДРОМ " СОВЕТСКОЙ ПРОПАГАНДЫ И ДО КАКОЙ СТЕПЕНИ ОКАЗАЛСЯ ЕМУ ВЕРЕН СОЛЖЕНИЦЫН
DAVID KLINGHOFFER: The Changing Face of Antisemitism in Modern-Day Russia
Richard Pipes: Solzhenitsyn and the Jews, Revisited
Лев Пирогов: ДВЕСТИ ЛЕТ ВМЕСТЕ. ПОЛЕТ НОРМАЛЬНЫЙ
Юрий Пущаев: ПОЧВЕННИК ГЭНДАЛЬФ И ЕВРЕИ
Серия статей Владимира Опендика: 200 ЛЕТ ЗАТЯЖНОГО ПОГРОМА
То же в виде книги
В.Витенберг: ВОКРУГ ЕВРЕЙСКОГО ВОПРОСА
Валерий Лебедев: КАКОЙ РУССКИЙ ПОЛЮБИТ ВСЕХ ЕВРЕЕВ
Константин Мильчин: ЕЩЕ СТО ЛЕТ НЕНАВИСТИ
Sam Greene : Fatal Heritage
Григорий Померанц: ДОГМАТЫ ПОЛЕМИКИ
Ефим Клейнер: АЛЕКСАНДР СОЛЖЕНИЦЫН О ЕВРЕЯХ
Юрий Кувалдин: ОДНОМЕРНЫЙ СОЛЖЕНИЦЫН
Василий Пригодич: ДВЕСТИ ЛЕТ РЯДОМ ч.1
Василий Пригодич: ДВЕСТИ ЛЕТ РЯДОМ ч.2
Семен Резник: ВМЕСТЕ ИЛИ ВРОЗЬ?
Продолжение 1 [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [18] [19] [20]
24.04.2003
При обнаружении новых текстов, посвященных книге,
а также неработающих ссылок просьба сообщать на адрес: bch@mail.ru
НЕСКОЛЬКО ССЫЛОК НА САЙТЫ В ИНТЕРНЕТЕ
ПОСВЯЩЕННЫЕ ВЕЛИКОМУ РУССКОМУ ПИСАТЕЛЮ:
Солженицын Александр Исаевич
Александр Исаевич Солженицын
Александр Солженицын в электронной библиотеке Максима Мошкова
Форум, посвящённый Александру Исаевичу Солженицыну и его творчеству
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