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★阿修羅♪
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★阿修羅♪
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英紙ガーデイアン：英ユダヤ人社会著名人がイスラエル支持弱いとユダヤ教主席法師を攻撃！
こげな呆れたユダヤ人社会が、狂信的に支持する極右国家、というよりも極悪破落戸「偽」国家の邪教の神、ホロコーストの大嘘を擁護する追随狂信者が、日本にも多いのだから、実に嘆かわしい。
今後、ホロコーストの嘘に関して、自分では何も調べもせずに、がらくた頁のURLなど示せば議論になるかのように装って、素人を騙し、私に絡んでくる阿呆どもは、時間の無駄だから、一切、荒らし屋と同様、相手にしない。
関心のある方は、わが電網宝庫で無料公開中の拙著『アウシュヴィッツの争点』と拙訳『偽イスラエル政治神話』を読まれたい。
http://www.guardian.co.uk/religion/Story/0,2763,1110863,00.html
Chief rabbi accused of weakness on Israel and urged to stand down
Stephen Bates, religious affairs correspondent
Saturday December 20, 2003
The Guardian
The chief rabbi, Dr Jonathan Sacks, was facing a call to resign last night from one of the most prominent figures in the British Jewish community for allegedly failing to provide firm leadership or sufficient support for Israel.
Sir Stanley Kalms, founder of the Dixons electrical chain, who was formerly one of Dr Sacks's leading supporters, wrote in an article in the Jewish Chronicle newspaper that the chief rabbi was being battered between the fundamentalist right and the radical left in the community like a shuttlecock.
"In this dangerous time for world Jewry, can we afford a low-key leadership?" demanded Sir Stanley, who is about to enter the House of Lords as a Conservative peer.
Dr Sacks has been assailed by a series of controversies during his 12 years as chief rabbi, most recently last year when he bowed to pressure from conservative rabbis and changed his newly published book, The Dignity of Difference, because they objected to the suggestion in it that religions could learn from each other. He was also criticised within the Jewish community for giving an interview to the Guardian in which he criticised Israeli government policies, saying they were incompatible with Judaism's deepest ideals.
Sir Stanley, formerly chairman of Jews' College when Dr Sacks was principal, was influential in securing his appointment as chief rabbi.
He claimed in the article that a delegation of community leaders, including "those who pay his salary", had told him after the controversies that a long period of silence was essential. The result, Sir Stanley said, was that the chief rabbi had been silenced.
The article said: "The chief rabbi has continued to stumble into controversy and in trying to extricate himself has made matters even worse. Instead of action there was reaction. In place of cool reason we had panic and instead of analysis others were blamed for letting him down."
Sir Stanley attacked the decision to give an interview to the Guardian, which he said was a newspaper that was traditionally antagonistic towards Israel and its causes.
"Jonathan Sacks still treads the delusory corridors of power and makes an occasional speech to a selected audience. But on the great Middle East crisis in which Israel is embroiled there is little word from him. In the middle ground between the fundamentalist right and the radical left the chief rabbi is like a shuttlecock. Inclusivism ... is but a distant memory.
"We need a lucky chief rabbi. Instead we seem to have a Duke of York. What we have missed is sufficient evidence of a deep unstoppable passion to fight the good fight, to give 110%."
Sir Stanley praised Dr Sacks as a gifted orator and thinker but added: "He would do well to consider throwing off the chains of office and giving himself the freedom and independence that all his undoubted talents would be expected to fulfil."
While the chief rabbi is highly regarded outside the Jewish community, not least for his high-profile appearances on the Thought For The Day slot on BBC Radio's Today programme, within the Jewish community opinion about him is much more divided.
Some have still not forgiven him for failing to attend the funeral of the much-loved Holocaust survivor, Rabbi Hugo Gryn. His bowing to pressure to change his book last year brought him derision in some quarters.
A spokesman for the chief rabbi said there would be no comment on the attack.
題名には必ず「阿修羅さんへ」と記述してください。